Die eskalierende globale Krise erfordert eine beispiellose Umverteilung von Wohlstand und Ressourcen, weshalb Aktivisten die radikale Vision der Vereinten Nationen zur Erreichung von Artikel 25 wiederbeleben sollten.
The question is whether Covid-19 will awaken us to the stark inequalities of our world, or does it simply represent a new cause of impoverishment for the vast swathes of humanity who have long been disregarded by the public’s conscience.
When the global financial crisis resurfaces, we the people will have to fill the vacuum in political leadership. It will call for a monumental mobilisation of citizens from below, focused on a single and unifying demand for a people’s bailout across the world.
The Universal Declaration of Human Rights is one of the most translated and celebrated documents in the world, marking its 70th anniversary this year. But relatively few people are aware of the significance of its 25th Article, which proclaims the right of everyone to an adequate standard of living.
What are the political implications of meeting the established human right for everyone to enjoy an adequate standard of living? In short, it necessitates a redistribution of wealth and resources on an unprecedented scale across the world, which is why activists should resurrect the United Nations’ radical vision for achieving Article 25.
The holiday period provides us with a unique opportunity to express the new awareness that must inform a less commercialised and sharing-oriented world. Rather than spending all our time partaking in conspicuous consumption, why don’t we commemorate Christmas by organising massive gatherings for helping the poor and healing the environment?
How is it possible that so many people still die from severe malnutrition and lack of access to basic resources in the 21st century? The time has come for a huge resurgence of the spirit that animated Occupy protests from 2011, but now focused on the worsening reality of mass starvation in the midst of plenty.
A new publication by The Great Transition Initiative provides an inspiring vision of a more equal, vibrant and sustainable civilisation. From STWR’s perspective, all that it lacks is a sufficient focus on the critical needs of the very poorest citizens—which could ultimately forge the global solidarity needed to bring that new world into being.
Is it a viable prospect to create a direct mechanism for transferring a universal basic income to all the world’s people? Not before we bring about a huge united voice of ordinary citizens in favour of sharing the world’s resources to end hunger and life-threatening poverty once and for all, argues STWR.
As the world situation continues to deteriorate, there is every hope that 2017 will see a critical new actor emerge on the international stage: a colossal movement of massed goodwill that demands an emergency response from governments to life-threatening poverty and hunger.
Vincent Lassalle is a political researcher who is currently undertaking a 9 month long study focused on the question of post-industrial transition. During his recent time in London, UK, he visited STWR to learn more about our work and perspectives on international economic sharing as central to the process of global transformation.
COP22 again highlighted the mismatch between illusive policymaking and the stark reality of global warming. As always, it was left to civil society groups to uphold a vision of global cooperation and economic sharing as the only path towards a sustainable future.
A binding treaty to regulate the activities of corporations could provide a vital counterpoint to controversial free trade and investment agreements, with potentially radical implications for a new international political, economic and legal order.
Much has been made of the basic unfairness in how responsibility is shared between nations for ameliorating the refugee crisis. But the real question is the level of economic sharing that is needed to deal with its root causes, when the international response continues to be woefully inadequate.
Only when public conscience is sufficiently awakened to the critical needs of others, only when a huge swathe of the populace is standing up for the basic rights of the poorest among us – only then can we talk of a humanity that shares in any meaningful sense of the word.
A new report by leading sustainability experts has reaffirmed the case for a paradigm shift from industrial agriculture to diversified agroecological systems – fundamental to which is a call for redistributing power back into the hands of those who feed the world.
As part of STWR’s ‘global call for sharing’ campaign, we are periodically highlighting the growing public debate on the need for wealth, power and resources to be shared more equitably both within countries and internationally.
As part of STWR’s ‘global call for sharing’ campaign, we periodically highlight the growing public debate on the need for wealth, power and resources to be shared more equitably both within countries and internationally.
There is no true ambition or justice in a global climate deal that undermines the principles of sharing, equity and justice. But after the ‘COP-out’ negotiations in Paris, there is still every hope that the growing power of the people’s voice can usher in a more equal and sustainable world.
The latest book by Naomi Klein is essentially a call to share the world’s resources, but its theory of social change is missing a crucial factor: a profound awareness of the reality of hunger and life-threatening deprivation.
The Catholic Church has embraced a radical position on sharing the world’s resources, one that we would all do well to heed and ponder. But the real significance of Laudato Si’ is its powerful message on the centrality of ending poverty for healing the wider crises of climate change and environmental degradation.
In this latest editorial we’re highlighting some of the various ways in which a call for sharing is being expressed in the field of international development, especially in relation to calls for more and better overseas aid.
The major spiritual lesson for humanity in the twenty-first century could not be simpler or more urgent, however difficult it has been to realise this obvious truth in our structures of international relationship: that a more equitable sharing of wealth, technology, skills and knowledge is the fundamental basis of a just and peaceful world order.
If de-growth on a global level is inevitable sooner or later – and there is enough evidence to suggest that it is – then the implications go far beyond Piketty’s solutions for how we can achieve a just and sustainable world.
To address the epochal challenges of the twenty-first century, we will have to heed Christ’s simple message like never before—and finally share the world’s wealth and resources more equitably among us all.
For all of Brand’s joking and braggadocio, a sagacious theme runs through his new book: that a peaceful revolution must bring about a fairer sharing of the world’s resources, which depends upon a revelation about our true spiritual nature.
Can the ethic and practice of sharing really can create fairer, more sustainable and more democratic societies - and if so, how is it going to happen? The following talk by STWR was given at the event 'Reclaim the Alternative' held in Brighton, UK.
Occupy is back in London, UK, with a renewed focus on politics and an ambitious vision: to galvanise a mass movement for real democracy and establish a huge People's Assembly to debate a list of specific demands for radical political reform.
We need to talk a lot more about sharing as a way to radically reframe the post-growth debate, argues a recent report from the Green House. If growthism is the substitute for a more just and equal society, then it's time that we all start saying so - and embrace a new common sense for sharing.
The latest bestseller in economics has done a great deal of service to progressives in highlighting the imperative of shared wealth. But given the social and ecological limits to economic growth, this emerging conversation on global sharing has to get a lot more radical.
TTIP is the latest bid to capture policymaking by the profit-making interests of the 1%, with dire implications for anyone who upholds a vision of a more equitable and sustainable economic order. But campaign groups and activists are working hard to expose this trade agreement for what it is, and to build an overarching global movement that can prevent this massive transfer of power to transnational corporations.
A vibrant debate is beginning to question the meaning of sharing in relation to the big questions of our time. In a recent article printed in STIR magazine, STWR argues that this emerging economic concept should not be beholden to solely personal, consumer-oriented or commercialised forms of collaboration, and must ultimately be reflected in government policies on the national and international level.
As the Sharing Spring kicks off, more and more people are participating in localised forms of sharing in response to the failures of government and big business. While this is right and imperative, it is equally vital that citizens call upon their political representatives to integrate the principle of sharing into governmental policies on national and global levels.
Few could disagree on the beneficial aspects of sharing resources within communities or across municipalities, but can the sharing economy in its current form represent a movement that can challenge unjust power structures and pave the way to a better world?
Can the sharing economy movement address the root causes of the world’s converging crises? Unless the sharing of resources is promoted in relation to human rights and concerns for equity, democracy, social justice and sustainability, then such claims are without substantiation – although there are many hopeful signs that the conversation is slowly moving in the right direction.
As the global financial crisis now enters its seventh year, it is time to start asking difficult questions about the right priorities for popular protest if we want to realise a truly united voice of the world’s people. There can be no revolution in a truly moral or global sense until the critical needs of the extreme poor are prioritised and upheld, which will require mass mobilisations in the streets like we have never seen before.
The following article is based on a talk given at the 11th international conference of the Globalisation for the Common Good (GCGI), held at the Cité Universitaire Internationale in Paris under the theme: "Imagining a Better World: An Intergenerational Dialogue for the Common Good to Inspire a Creative Leadership".
Few people within the sharing economy movement are considering the application of this important concept to the most pressing global issues of our time. So it’s very encouraging to see an article that asks if sharing can solve global hunger – although a comprehensive answer deserves much more research, insight and consideration.
The idea of sharing food has taken root in recent years as a response to our broken food systems, but does it make sense to talk about food sharing on a global basis? Perhaps it does, as long as we advocate a true form of economic sharing that addresses the power structures and politics underlying our unjust globalised food economy.
The recent climate talks in Doha were held as if in an alternative reality to distressing developments across the world. But there still remains hope and optimism because there is no possibility of preventing runaway climate change without global sharing and justice.
There can be no talk of peace in the Middle East so long as Israel is given political immunity, financial assistance and diplomatic support by other Western states. It is high time that the international community assumed responsibility for securing justice for the Palestinian people.
Bravo to the magazine 'In These Times' for proudly hailing the importance of the welfare state in America. It is essential that more progressives follow their example in advocating sharing on a nationwide level - which is exactly what the universal provision of social welfare is all about.
What should we make of President Obama's election victory this week? Only one thing is for sure: the intense focus on the bombast of politicians is somewhat misplaced, and we still await the public to rise up in a concerted call for sharing and justice.
Today, it seems that the idea of sharing is being discussed in almost any context except the political economy. This may be understandable, but if we're serious about ending poverty and healing the environment perhaps it's about time that we all start talking about global sharing.
What would the world look like if money embodied our values, if the best business decision was the best decision for society, and if wealth was defined by how much we give, not how much we have? Charles Eisenstein shared his insights during a workshop attended by STWR's Adam Parsons.
If world leaders and policymakers are paying merely lip service to the unfolding human and environmental catastrophe, is the growing power of the people's voice sufficient to challenge the immense forces that stand in the way of creating a just and sustainable world?
Following the ‘hoax summit' and failure of political leadership at Rio+20, it is clear that the responsibility for change rests with ordinary, engaged citizens to forge a united and informed world public opinion that is stronger than any government or vested interest.
One important piece of the answer to the food price crisis is the simple yet powerful idea of saving food in times of plenty for use in times of scarcity. The Institute of Agriculture and Trade Policy have released a compendium of current writing on food reserves, with a contribution from Share The World's Resources.
The World Bank's latest data suggests a decline in global poverty throughout every region of the developing world, as well as the fulfillment of the Millennium Development Goal on halving poverty well ahead of schedule. But is this really the 'good news' that we are led to believe?
Finding ways to increase tax revenue is critical if developing countries are to fund essential public services and reduce poverty. Global reforms to tackle tax evasion and policies to strengthen the capacity of national revenue authorities should be a top priority for development cooperation, argues Adam Parsons.
Filmmaker Emily James spent a year documenting the secretive world of environmental direct action, delving into the motivations, creativity and determination of those involved. The result is a film which breaks through tired stereotypes and may just inspire the new wave of protest actions across Europe, writes Adam Parsons.
An internationally coordinated effort to secure universal social protection may not address the structural factors which make people vulnerable to poverty, but it could represent a major step forward in the fight against needless suffering and deprivation, argues Adam Parsons.
In the space of a few weeks, a nationwide protest movement has emerged in Britain characterised by intelligent, humorous and peaceful direct actions. The question that remains is whether it can connect with the popular protests in other countries through its fundamental call for equality and justice, writes Adam Parsons.
The increasing rate of slum growth in the Global South is the direct result of an international development paradigm that fails to prioritise the basic needs of the poor. A world without urban poverty cannot be realised without a redistribution of power and resources on the national and global level, argues a new report by Share The World’s Resources.
For anyone who takes an interest in the problem of slums, a few basic facts will soon become clear. Firstly, the locus of global poverty is moving from rural areas to the cities, and more than half the world population now lives in urban areas for the first time in human history. Secondly...
It is easy to believe that urban slums are a consequence of too many people living in cities, or too many poor people migrating from rural to urban areas for governments to contend with the strain on housing. But the real problem is rooted in...
Since Thomas Malthus first warned of an impending population explosion in 1798, the idea that there are too many people in the world for everyone to share in the earth’s bounty is one of the most persistent and widespread myths in popular thinking on development...
The deep-seated myth that the poor are to blame for their conditions of poverty echoes back to the earliest days of industrialisation in Western Europe. With a perverse inversion of cause and effect, the prevalence of extreme urban poverty and slum settlements is blamed...
A corollary of the myth that the poor are to blame for their poverty is the widespread prejudice against slums as places of social degradation and despair, and against slum residents as perpetrators of violence and crime...
There is an underlying assumption to much of the debate surrounding slums and urban poverty: that the urban poor will get to our standard of living eventually, and countries of the South will rise to the same level of material affluence as the industrialised North, just so long as...
According to the international institutions and powerful states that drive globalisation (along with most of the business community, conservative political parties, libertarian ideologues and the corporate-controlled media that gives voice to their concerns), we are told that social injustice can only be addressed by the proper application of some version of free market capitalism...
Never in the history of cities have there been so many projects for improving slums and the living conditions of the urban poor by international aid agencies, development banks and non-governmental organisations (NGOs). But just as state policies have failed to meet the needs of the urban poor in most low- and middle-income countries...
Is it realistic to talk about an end to slums at any point in the future? Or does the same view hold for ‘slums’ as for those who proclaim against global poverty: “the poor have always been with us, and always will be!” For some modern writers, the evidence suggests that the future of cities is a foregone and forbidding conclusion, a “planet of slums”...
A new vision for cities clearly begins with a change in mindset by the business and political community and all those involved in the governance and construction of cities. This requires a rethinking of the entrepreneurial and ‘marketing’ approach to urban development in which the city is regarded as a product for exchange with the rest of the world, as if the city is a saleable commodity that...
It may seem that the goal of universal primary health care - in which state capacities are strengthened to ensure the rapid expansion of free publicly-provided health services - is further away than ever before. But there are many signs that the ideal of 'health for all' is making a second resurgence, writes Adam Parsons.
Growing unemployment across sub-Saharan Africa is linked to the free market restructuring of national economies over recent decades. Governments must embrace an alternative paradigm of development that prioritises social needs above short-term profit, says Adam Parsons in an interview with Uwana Archibong.
While the United Nations recently claimed victory for the Millennium Development Goal on slums, the global population of slum-dwellers continues to grow. It is time for governments and civil society to give the problem of urban poverty the attention it deserves.
Press release: Share The World's Resources will be hosting a panel discussion on Wednesday 24th February 2010 at the Human Rights Action Centre, Amnesty International, London, EC2A 3EA, 18:30 – 20.00, followed by a drinks reception.
While the healthcare debate rages in the US, a broader discussion has been renewed on the international stage that envisions the universal goal of "health for all". The time is ripe for a global civil society movement to turn this vision into an international priority.
Following the latest weak outcome of the Commission on Sustainable Development, it is time to ask if the United Nations is achieving enough in the realm of sustainable agriculture - and to start building a grassroots movement that can forge a new vision for the future.
The issue of globally-managed food reserves is receiving increased attention from policymakers in light of the food price crisis. But will the current proposals help achieve food security, or do we need a new framework to discuss their implementation?
The real path to peace in the Middle East, requiring the establishment of a fully sovereign Palestinian state on the West Bank and Gaza, is dependent on Israel's recognition of its responsibility to ensure economic justice in the Palestinian territories.
The economic freedom promised through the liberalisation of market forces has, in reality, resulted in a freedom for the very few and a contradiction of the promise that increased wealth will be shared. Hence the calls are ringing out for a new alliance of the global justice movement, says Adam Parsons.
Unlike the crisis of 1970s stagflation that signalled the end for the Keynesian social-democratic model, the food crisis of 2008 could be marked down in history for setting in motion an opposite trend, writes Adam Parsons.
The inability of world leaders to face up to the root causes or policy contradictions of a food crisis is nothing new, but the resultant crisis of faith in neoliberal economic orthodoxy is a sign that the world direction is changing course, writes Adam Parsons.
The World Bank's latest poverty figures underline the fact that globalisation has been largely ineffective at either reducing the burgeoning ranks of the world's poor, or including this vast swathe of the global population into the mainstream economy.
The World Bank's revised international poverty line of $1.25, which on many counts reveals a negligible difference in reducing poverty since 1981, raises legitimate questions about the assumed success of globalisation.
A new book by Dr Zeki Ergas, based on a collection of short essays originally published in Share The World’s Resources (STWR), explores the major threats facing humanity in the 21st century and outlines the systemic, structural and institutional changes necessary to avert a global catastrophe.
An investigation into the common denominators behind the escalating environmental, financial and political crises, and an examination of how greater economic sharing can lead to a more sustainable world. By Adam Parsons.
A renewed air of questioning is being felt in the movement for global justice. Non-governmental organisations are wondering what to do next after the campaigns for more aid, less debt and better trade are proving inadequate to counter the sheer scale of mass poverty, whilst activists raising awareness of climate change have never been more prominent and yet overwhelmed by the task ahead. ...
The latest overseas aid figures will be no suprise to the developing world. Broken promises will continue to make newspaper headlines until the deeper contradictions and biases of the current economic approach are addressed.
The pursuit of economic growth as a sole measure of national success is not, despite the dogmas of the World Bank, a foregone conclusion or an inevitable assumption. A paradigm shift in thinking is required if our obsession with outmoded orthodox economics is ever to be overcome, writes Adam Parsons.